Winter excavation yields information on how an ascetic desert community lived and where it hid its precious sacred texts — and gives pointers for where to search next
A Bedouin huntsman and his dog, climbing on rocky mountainous cliffs above the Dead Sea, spotted a likely prey. The dog chased it into the mouth of a cave where inside, the Bedouin discovered jars containing scrolls with writing upon them. The find was reported to Jews living in Jerusalem, who mounted an expedition into the Judean Desert to retrieve them. They discovered many scrolls written in Hebrew script, including books of the Bible.
The year was 790 CE.
For a new team of Qumran excavators, who this week finished a third dig season high above the Dead Sea, the story is a beacon of hope.
“The Bedouin were not the first ones to find the scrolls in 1947,” said Dr. Oren Gutfeld, co-director of the Cave 53-Qumran Excavation.
For example, no one knows the whereabouts of Timothy’s particular cave, described in his letter as being in the vicinity of Jericho. Perhaps it was fully emptied, its scrolls used by the community and eventually deposited in the Cairo Genizah. Or maybe it is one of the 11 major caves that held the 900-plus manuscripts and 15,000 tiny text fragments that have been unearthed since the besieged Qumran community stashed them away from the Romans circa 68 CE.
Or maybe, just maybe, Timothy’s cave is still out there to be discovered. If so, Gutfeld is positioning his team to find it — as well as a wealth of information on the people behind the Dead Sea Scrolls and their everyday lives. The previous two excavation seasons of Cave 53 bear out the possibility of overlooked artifacts.
“We prove in Cave 53 that the caves of Qumran were not excavated, they were surveyed,” said Gutfeld. The previous archaeologists “just entered, they found the scrolls or the jars and they took them,” he said. There was no digging, and certainly no fine sifting of materials during the heady days of the first excavations.
Beginning in 1949, teams of excavators — authorized and not — combed the cave-dotted cliffs of Qumran in search of scroll caches. For a while, the finds were abundant. And then, after the mid-1950s, there was nothing new discovered under the blazing Dead Sea sun.
Before the expedition concluded, Gutfeld took a pair of journalists up to the cave complexes numbered 52 and 53, based on earlier archaeological surveys that found some 600 caves in the cliffs. After ascending the steep, often unmarked path high above the Qumran National Park, the view is breathtaking (and not only because this journalist needed to catch her breath from the rope-aided climb) from the small man-made terrace outside Cave 52, some 212 meters (695 feet) above the Dead Sea.
It is commonly accepted that the major scroll finds originated in 11 caves, explained Gutfeld before we entered the cave located high above the park’s hiking trails. The assignation, he said, is often based on secondhand Bedouin testimony, since several of the manuscripts were purchased, not excavated. He thinks it possible that the massive hoard may have originated in other caves as well, which have until now been overlooked by archaeologists.
A faint, spray painted 52 points out the mouth of the cave. In the 1950s, it was surveyed by a member of the original Qumran excavations team, Józef Milik, a one-time Catholic priest and archaeologist. Milik, said Gutfeld, wrote an article in the 1950s suggesting that this spot was in fact the cave described by Timothy. Milik hypothesized that it had been emptied of scrolls by monks sent by Timothy from the Jericho Caranthal Monastery, over a thousand years prior to his survey.
“We believe maybe — we don’t know, but it’s a possibility — that it’s not the Bedouin who looted the cave, but that it was done hundreds of years earlier by the monks of the Caranthal Monastery,” said Gutfeld.
In the three seasons of excavations so far, the team has discovered indications of “scroll activity” — accessories including jars, textile wrappings, leather ties. This winter, the team also examined a pair of hard-to-enter elevated caves, reachable only with full climbing gear and metal guides hammered into the rock.
Taking in the Dead Sea panorama, Gutfeld swept his arm out and said with a smile, “This is my office.”
What Cave 52 yielded
Spoiler: No scrolls were discovered this winter, either.
From an academic point of view, the 2019 excavation was launched asking the question of whether caves found so high on the cliff were used as living spaces or only for hiding scrolls.
Through the excavation of Cave 52 this season, and the paucity of material culture from every day life, the conclusion is that it was only meant as a vault. A probe excavation of the even higher Cave 52B offered the same result, said Gutfeld.
“The story of the cave and the excavation is more about the climbing, bringing up the tools, and rappelling when going down,” he said. “Just think about the Essences who climbed with jars in their hands — what we did with the ropes — how many jars fell?”
The opening of Cave 52 “was a rabbit hole tunnel,” which the team enlarged with small picks. “Everything was sifted from the first bucket, even the dirt piles outside the cave,” said Gutfeld, on the assumption that perhaps some of the looters had dropped some pottery.
Inside Cave 52, the team found Second Temple scroll jar pottery sherds and a few organic materials.
“The minute we lowered the level of the dirt we started to find the pottery sherds from Second Temple period jars,” he said. But there were few other finds, even after excavating a promising back tunnel. “Unfortunately we dug here for two weeks, it’s a very nice tunnel, but we didn’t find anything,” he said.
“Our conclusion is that it was used as a scroll cave, but the minute the jars were taken, it was empty,” said Gutfeld.
What was found in ‘juicy’ Cave 53
Excavation co-director Price, a pastor and Jewish Studies professor, fervently believes there are more mysteries to be discovered here. Joining Gutfeld and The Times of Israel at the mid-cliff level Cave 53, Price explained how the cave — and its surprise adjacent Cave 53B twin — were excavated beginning in 2017.
“We had hoped to find a scroll cave,” Price said honestly of his initial goals. He told The Times of Israel that to find a cave holding the sacred scripture given to the people of this land would be thrilling.
“This is one of the first caves excavated south of the plateau. The more famous caves are in the north. And in excavating this,” Price said, sweeping his hand around the cave, “we did find scroll jars — seven in total.” But no scrolls.
The cave was identified in a 1993 IAA survey and has interesting man-made features, including a column which supports an overhang ceiling at the cave’s edge. Although it is has remained stable thus far, it is definitely not a place to set a chair and enjoy the view.
A second, previously uncharted cave was discovered in an easy climb above Cave 53, and is called Cave 53B.
The path to and from these caves is unmarked, but at only 100 meters (328 feet) above the Dead Sea it is much less strenuous than that of caves 52 and 52B, which were the focus of this dig season. (At its highest, this year’s path is only accessible through rappelling).
Today, the mouth of Cave 53 gapes wide open, but during initial checks in 2010, it would have been more hidden from view. Then, Price and Gutfeld spotted sleeping mats made of palm fronds next to the man-made pillar in the back of the cave, as well as pottery.
Price secured funding for the excavation from private donations (digs are not funded through the Israeli government or universities) and a license was granted by the Staff Officer for Archaeology in the Civil Administration of Judea and Samaria, which is responsible for excavations in the West Bank, where Qumran is located.
Ahead of the 2017 winter excavation, all signs were positive. “The expectation was that there was something here to be found,” said Price.
And there was: What was originally scheduled as a two-week excavation stretched into an intense five. In addition to pottery pieces for seven scroll jars, through careful sifting of the dust and dirt the team uncovered hundreds of olive and date pits, as well as seeds, telling of ancient habitation of the cave. There was “scroll activity,” including 15 fragments of linen textile that used to cover the scrolls, cut leather straps, and a carved stick which Price said was used to wound the manuscripts into the jars.
Through sifting, the team discovered “an acorn that was brought from the Judean Hills over 50 kilometers [31 miles] away,” said Gutfeld. In sum, they filled an almost unprecedented 450 bags of organic material.
The two most astonishing finds were discovered in Cave 53B: an intact Qumran-style oil lamp that was discovered at the mouth of the cave, and a beautiful bronze pot that was found in the back in a previously undiscovered chamber.
The cave complex also offered signs of much earlier habitation: Within moments of arriving to the terrace outside its mouth, Gutfeld bent over and picked up several pieces of pottery. In one hand he held a few sherds from the Second Temple period. In another, prehistoric pottery from thousands of years ago, possibly Neolithic or Chalcolithic.
Other prehistoric finds include arrow and spear heads, flint blades, an interestingly carved carnelian seal and a piece of precious obsidian, which would have somehow made its way from Turkey.
“There was a lot of activity here, but it wasn’t until the Second Temple period that the jars were brought in, probably from the Qumran community, and placed here,” said Price.
Price has a theory why the scrolls are absent from this spot: When the Qumran community was attacked in 68 CE and the Romans turned the plateau into a fortress, the northern path was closed. So the residents turned south, possibly to Masada, and picked up their scrolls from this cave on the way.
Cave 53 is now excavated in parts down to bedrock. Charcoaled remains of thousands of year old fires can be seen on the pillar next to straggly strands of 2,000-year-old sleep mats. The team said there is no more work to be done here, and it will soon look for another location.
Ahead of the 2020 excavation
In early February, Gutfeld will begin surveying for locations in the middle terrace of the cliff for the 2020 excavation. “Hopefully we’ll find another ‘juicy’ cave, like Cave 53,” he said.
“There is still much more to do, especially in this region,” said Gutfeld.
According to a recent Haaretz article, head of the IAA Yisrael Hasson is on board with the team’s goals. “The desert is full of hiding places. Until we have thoroughly checked and mapped them all, we won’t declare the work finished,” said Hasson.
Hasson said his archaeologists are also working in the area: “Six months ago we excavated six caves and more recently we excavated two more caves in the northern Dead Sea area, but I won’t say more because I don’t want to give information to robbers… We’re doing ‘low profile’ work to stay ahead of the competition,” said Hasson.
Each year the team must apply for a new dig license from the Civil Administration of Judea and Samaria, , which implements Israeli policy in the West Bank, administered by Israel since 1967. Part of the application process includes secure funding for both excavation and publication of finds. For this team, the funding comes through private donations — not always easy to come by despite its high-profile objectives.
Because of the very real threat of looting in the area, the dig is considered a “salvage excavation” and is permissible by law to save and rescue the potential precious heritage items, said Gutfeld.
The contention of the archaeologists is that looting would constitute destruction of cultural assets and should therefore be prevented through ongoing excavations. This interpretation is contested by some on the world stage, including by the Israel-based NGO Emek Shaveh, which reports on excavations throughout the West Bank and east Jerusalem.
According to the 1999 Second Protocol to the Hague Convention of 1954 for the Protection of Cultural Property in the Event of Armed Conflict, any archaeological excavation is prohibited in “occupied territories” (a designation widely applied internationally to the West Bank), “save where this is strictly required to safeguard, record or preserve cultural property.” Article 9 of the Protection of Cultural Property in Occupied Territory further prohibits “any alteration to, or change of use of, cultural property which is intended to conceal or destroy cultural, historical or scientific evidence.”
Gutfeld said all excavation is only conducted after securing a permit from the proper authority, in this case the Civil Administration of Judea and Samaria. (Asked whether the West Bank location was an obstacle to garnering funding, Gutfeld said the only blow-back he has felt so far was from a Jewish woman at a conference in the States.)
But his third reason for why the excavation’s West Bank location is not significant is that scrolls are overwhelmingly important to Judaism and early Christianity. They are a direct tie to the historical Land of Israel, which predates modern borders.